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Chapter 3 "Blessed Are the Meek"
Blessed are the meek,
for they shall inherit the earth.
âMatthew 5:5
Meek, in this day and age, is regarded as weak. Yet Jesus told us, âBlessed are the meekâ! We husbands deal with our wives in basically two ways, either apathetically or using the âtough loveâ approach. In this chapter, we will search Godâs Word to find out the Truth regarding tough love.
Love is . . . God gives us a description of love. See if you can find the word âtoughâ or any word even remotely similar. âLove is patient, love is kind, and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails . . .â (1 Cor. 13:4â8).
I command you. Another very popular statement in the church today is love is a choice. Read with me the following verse to see if God says we can âchooseâ to love. Or does God command that we do so, as followers of Christ? âThis I command you, that you love one anotherâ (John 15:17).
Do good, bless. Sometimes when our wives act in an inappropriate way, especially if they push or manipulate us, we put them in their place. This is not the time to show them love, or is it? âBut I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat youâ (Luke 6:27â28). The Lord gave us three choices when dealing with those we would rather be tough with: do good unto them, bless them, or pray for them.
Love your enemies. In this passage, God is even clearer. He actually admonishes those who only love the lovable. âBut I say to you, love your enemies, and pray for those who persecute you . . . for if you love those who love you, what reward have you? Do not even the tax-gatherers do the same?â (Matt. 5:44â46).
Overcome evil with good. In the book Love Must Be Tough, the author tells us to cause a crisis (in other words, to take matters into our own hands). However, the Scriptures tell us that we are to leave room for His wrath. âRejoicing in hope, persevering in tribulation, devoted to prayer. Bless those who persecute you; bless and curse not. Never pay back evil for evil to anyone. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, âVengeance is Mine, I will repay,â says the Lord. But if your enemy is hungry, feed him, and if thirsty, give him a drink; for in doing so you will heap burning coals upon his head. Do not be overcome by evil, but overcome evil with goodâ (Rom. 12:12, 14, 17, 19, 21).
You are to be perfect. Some authors, and even some pastors, have told us that God doesnât expect us to be perfect, but what did Jesus say? âTherefore, you are to be perfect, as your heavenly Father is perfectâ (Matt. 5:48).
Kept entrusting Himself. When you feel like lashing back at your wife and you donât, it is very frustrating. Read Godâs explanation: âFor you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps . . . and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him (God) who judges righteouslyâ (1 Pet. 2:21â23).
They shall inherit the earth. Maybe youâre afraid that if you donât take matters into your own hands and take a âtough stand,â others (even Christians) will tell you that you are a âwimp.â Let me remind you who Jesus said are blessed. âBlessed are the meek, for they shall inherit the earthâ (Matt. 5:5).
Does not achieve. You may recall that Jesus turned over the tables in the temple. Donât use the excuse that therefore you have the ârightâ to be angry with others. God says He is a jealous God; can we then also be jealous? âBut let everyone be quick to hear, slow to speak, and slow to anger; for the anger of man does not achieve the righteousness of Godâ (James 1:19â20).
You may not do the things that you please. When we impulsively do or say something to our wives that is anything but meek and loving, we are walking in the flesh and are not walking in the Spirit. âBut I say, walk in the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please . . . But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-controlâ (Gal. 5:16, 17, 22â23). The old saying âdo unto others as you would have them do unto youâ is based on Luke 6:31. âAnd just as you want people to treat you, treat them in the same way.â
Itâs the kindness of God. Satan tries to deceive us into believing that confronting, and being unkind and firm, will turn the other person around. If that worked, why would God use kindness to draw us to repentance? Sinners do not go down to the altar to accept the Lord because they think that they are going to be criticized or chastised, do they? âOr do you think lightly of the riches of His kindness and forbearance and patience, not knowing that the kindness of God leads you to repentance?â (Rom. 2:4).
No one will see the Lord. Another extremely important reason to be gentle toward your wife and others is that we are to let others see Christ in us. âPursue peace with all men, and the sanctification without which no one will see the Lordâ (Heb. 12:14).
Ministry of reconciliation. We are to be ambassadors for Christ in reconciliation. âNow all these things are from God, who reconciled us to Himself through Christ, and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. Therefore, we are ambassadors for Christ, as though God were entreating through us; we beg you on behalf of Christ, be reconciled to Godâ (2 Cor. 5:18â20). Speaking kindly and lovingly to our wives is the only way to work toward restoration and happiness!
You who are spiritual. This Scripture is the measuring stick for our spirituality. Can you restore your wife in a spirit of gentleness? âBrethren, even if a man is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, lest you too be tempted. Bear one anotherâs burdens, and thus fulfill the law of Christâ (Gal. 6:1â2). This Scripture warns us to be gentle to others when they have sinned against us or we will be tempted in the same trespass.
Doers of the Word. Itâs important that we learn the Truth and agree with what we see in Scripture, but we must not stop there. âBut prove yourselves doers of the word, and not merely hearers who delude themselves. . . . Not having become a forgetful hearer but an effectual doer, this man shall be blessed in what he doesâ (James 1:22,25). âTherefore, to him who knows the right thing to do, and does not do it, to him it is sinâ (James 4:17).
Carried away by error. God has warned us that we should not listen to or follow men who tell us something contrary to Scripture. âBe diligent to be found by Him in peace, spotless and blameless, and regard the patience of our Lord to be salvation; just as also our beloved brother Paul, according to the wisdom given him . . . in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of Scripture, to their own destruction. You therefore, beloved, knowing this beforehand, be on your guard lest, being carried away by the error of unprincipled men, you fall from your own steadfastness, but grow in the grace and knowledge of our Lord Jesus Christâ (2 Pet. 3:14â18).
Forgiveness
Many men do not forgive their wives because they donât fully understand the grave consequences of their lack of forgiveness. Letâs search the Scriptures to see what God says about forgiving others.
The question we may ask is why should we forgive?
Because God forgave us. âAnd be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven youâ (Eph. 4:32).
Because Jesus shed His blood. Jesus shed His blood for the forgiveness of sins. âAll things are cleansed with blood, and without the shedding of blood there is no forgivenessâ (Heb. 9:22). âFor this is my blood of the covenant, which is poured out for many for forgiveness of sinsâ (Matt. 26:28).
Comfort her, to relieve the offenderâs sorrow. â. . . You should rather forgive and comfort him, lest somehow such a one be overwhelmed by excessive sorrow. Wherefore I urge you to reaffirm your love forhimâ (2 Cor. 2:7â8). This may go against our grain, since many of us may have a history of attacking and trying to find fault with our wives.
Are we ignorant of Satanâs schemes? âFor if indeed what I have forgiven . . . I did it for your sakes in the presence of Christ, in order that no advantage be taken of us by Satan; for we are not ignorant of his schemesâ (2 Cor. 2:10â11). Donât allow Satan to take advantage of either one of you by not forgiving your wife.
Forgive her from your heart. God said that He wonât forgive you if you donât forgive others. âFor if you forgive men for their transgressions, your heavenly Father will also forgive you, but if you do not forgive men, then your Father will not forgive your transgressionsâ (Matt. 6:14â15). âSo shall My heavenly Father also do to you, if each of you do not forgive his brother from your heartâ (Matt. 18:35). (Read all of Matthew 18: 22â35.)
But shouldnât the offender be sorry before I forgive?
Father, forgive them. Those who crucified Jesus neither asked forgiveness nor expressed sorrow for what they were doing or what they had done. As Christians, we are followers of Christ; therefore, we are to follow in His example. âFather forgive them, for they know not what they doâ (Luke 23:34, KJV).When Stephen was being stoned he cried out just before he died, âLord, do not hold this sin against them!â (Acts 7:60).
But how often does God expect us to forgive another?
Seventy times seven. When Peter asked how often he was to forgive his brother, Jesus said to him, âI do not say to you, up to seven times, but up to seventy times sevenâ (Matt. 18:22).We are to forgive others over and over without end.
Inherit a blessing. Here is a spiritual inheritance God has called us to. âNot returning evil for evil, or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessingâ (1 Pet. 3:9). Those who have ears, let them hear this call.
Forget it. Does forgiveness really mean that I forget that sin, even during an argument? âFor I will forgive their iniquity, and their sin I will remember no moreâ (Jer. 31:34). âAs far as the east is from the west, so far has He removed our transgressions from usâ (Ps. 103:12). Do you bring up things from the past? Donât allow Satan to use you to condemn your wife or others who have received forgiveness by bringing up things from their past. But, you say, your wife does it all the time. Then you need to take the lead in this area also, by being a good example and her protector.
How can I really forgive as God has asked me to do in His Word?
Who can forgive sins? Only God can help you to forgive. You must humble yourself and ask Him to give you the grace. âWho can forgive sins but God alone?â (Mark 2:7). Even Jesus said it on the cross, and Steven while being stoned, âFather, forgive them . . .â Neither man said, âI forgive you.â
Grace to the humble. How do I get the grace I need? âGod is opposed to the proud but gives grace to the humble. Humble yourselves therefore under the mighty hand of God that He may exalt you at the proper timeâ (1 Pet. 5:5â6).
Humbled. How can I gain humility?âBecause they had rebelled against the words of God and spurned the counsel of the Most High. Therefore He humbled their heart with labor; they stumbled and there was none to help. Then they cried out to the Lord in their trouble; He saved them out of their distressesâ (Ps. 107:11â13). âI humbled my soul with fasting; and my prayer kept returning to my bosomâ (Ps. 35:13). We can work, fast, and pray to obtain humility. Sometimes the Lord may even use an illness to quiet and humble us.
When do I need to forgive those who have hurt me? Shouldnât I feel convicted first and then do it?
First be reconciled. âIf therefore you are presenting your offering at the altar, and there remember that your brother has something against you, leave your offering there before the altar, and go your way; first be reconciled to your brother, and then come and present your offeringâ (Matt. 5:23â24). If you have not forgiven another, especially your wife, you need to ask for her forgiveness.
Bitterness. Not forgiving someone causes bitterness. The definition of bitterness is âpoisonâ! âLet all bitterness and wrath and anger . . . be put away from youâ (Eph 4:31). Not forgiving another eats away at you, not the other person. âThe heart knows its own bitternessâ (Prov. 14:10). âFor He knows the secrets of the heartâ (Ps. 44:21).
A Good Conscience
How important is it to have a good conscience? John F. MacArthur, Jr., has written a book entitled, The Vanishing Conscience. In it, he deals with such topics as âmisbehavior being treated as a medical problemâ and âliving in a guilt-free world.â
A good conscience:
Stems from a pure heart.âBut the goal of our instruction is love from a pure heart and a good conscience and a sincere faithâ (1 Tim. 1:5).
Has been cleansed by the blood of Christ. âHow much more will the blood of Christ . . . cleanse your conscience from dead works to serve the living God?â (Heb. 9:14).
Must be prayed for. âPray for us, for we are sure that we have a good conscience, desiring to conduct ourselves honorably in all thingsâ (Heb. 13:18).
Will keep others from slandering you and will inevitably reflect Christ in you. â. . . And keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ may be put to shameâ (1 Pet. 3:16).
Suffer shipwreck. Without a good conscience, you will shipwreck your faith. âKeeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faithâ (1 Tim. 1:19). Therefore, we must appeal to God for a good conscience. âAnd corresponding to that, baptism now saves youânot the removal of dirt from the flesh, but an appeal to God for a good conscienceâthrough the resurrection of Jesus Christ . . .â (1 Pet. 3:21).
Letâs begin by praying the following prayer: âAgainst Thee, Thee only, I have sinned, and done what is evil in Thy sight, so that Thou art justified when Thou dost speak, and blameless when Thou dost judgeâ (Ps. 51:4). After you have gained a pure conscience from God, you may need to continue the process by reconciling with your wife or others whom you have offended in the past; follow Matthew 5:23â24, which we read: âIf therefore you are presenting your offering at the altar, and there remember that your brother has something against you, leave your offering there before the altar, and go your way; first be reconciled to your brother, and then come and present your offering.â
A brother offended. When you go to reconcile with your wife, or another, be sure that you follow scriptural guidelines. You may have heard someone say that things were actually worse when they did ask for forgiveness or that it did no good. If you ask for anotherâs forgiveness, but state it the wrong way, it may offend them and make things worse. âA brother offended is harder to be won than a strong cityâ (Prov. 18:19).
Prepare every word. Every word you say must be carefully chosen. âEvery idle word that men shall speak they shall give an account thereof in the day of judgmentâ (Matt. 12:36). Try writing down what you are going to say. Then read out loud what you wrote, putting yourself in the other personâs shoes and hearing it from their point of view. Does it sound accusing? Ask God to put the right words in your mouth.
I have sinned. The prodigal son prepared his words when he decided to return home: âI will get up and go to my father, and will say to him, âFather I have sinned against heaven, and in your sight; I am no longer worthy to be called your son; make me as one of your hired men'â (Luke 15:18â19).PraiseGodâHe does raise up those who are bowed down!
With many words. âWhen there are many words, transgression is unavoidableâ (Prov. 10:19). âA babbling fool will be thrown downâ (Prov. 10:10). Only say what you did; donât set the stage with something like, âWhen you did this, and such and such, well, then I . . .â
Agree, agree, agree!âAgree with thine adversary quickly, while thou art in the way with him . . .â (Matt. 5:25, KJV). If the other person starts to lash out at you, do not open your mouth except to agree. âAnd while being reviled, He did not revile in return; while suffering He uttered no threats . . .â (1 Pet. 2:23).
Be sweet! Make your words sweet and kind. âSweetness of speech adds persuasivenessâ (Prov.16:21). âPleasant words are a honeycomb, sweet to the soul and healing to the bonesâ (Prov. 16:24).
Revealing his own mind. Some men who have been guilty of infidelity in their past get right with God and then go to their wives for the purpose of unloading their own guilty feelings, not understanding that their wives will endure tremendous pain following their confession. Donât use repentance as an excuse to dump your guilt onto her. âA fool does not delight in understanding, but only in revealing his own mindâ (Prov. 18:2). Confess your sin to another Christian man and make yourself accountable to him. If you are quite sure your wife already knows, suspects, or has confronted you about this sin, by all means, confess. Just be discreet and leave the details out. Then be prepared to reap what you have sown by comforting her and holding her up in her pain.
Practice These Things
âFor by these He has granted to us His precious and magnificent promises, in order that by them you might become partakers of the divine nature, having escaped the corruption that is in the world by lust. Now for this very reason also, applying all diligence, in your faith apply virtue, and to your virtue apply knowledge; and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness; and in your godliness, brotherly kindness, and in your brotherly kindness, love. For if these qualities are yours and are increasing, they render you neither useless nor unfruitful. . . . For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins. . . For as long as you practice these things, you will never stumbleâ (2 Pet. 1:4â10).
Apply All Diligence
âHe who diligently seeks good, seeks favorâ (Prov. 11:27).                        Â
âBe diligent to present yourself approved to God as a workman who does not need to be ashamed, handling accurately the Word of Truthâ (2 Tim. 2:15).                                   Â
âI, therefore, the prisoner of the Lord, entreat you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing forbearance to one another in love, being diligent to preserve the unity of the Spirit in the bond of peaceâ (Eph. 4:1â3).                                                      Â
In Your Faith
âFaith comes from hearing, and hearing by the Word of Christâ (Rom. 10:17).
âBe on the alert, stand firm in the faithâ (1 Cor. 16:13).
âIn addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming missiles of the evil oneâ (Eph. 6:16).
âFor just as the body without the spirit is dead, so also faith without works is deadâ (James 2:26).
Add Virtue
âFinally brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good report; if there is any virtue and if there is any praise, think on these thingsâ (Phil. 4:8).
âAccording as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue . . .â (2 Pet. 1:3).
Apply Knowledge
âTake my instruction, and not silver, and knowledge rather than choicest goldâ (Prov. 8:10).
âA wise man is strong, and a man of knowledge increases power. For by wise guidance you will wage war and in the abundance of counselors there is victoryâ (Prov. 24:5â6).
Then Self-Control
âHe who is slow to anger is better than the mighty, and he who rules his spirit, than he who captures a cityâ (Prov. 16:32).
âI will guard my ways, that I may not sin with my tongue; I will guard my mouth as with a muzzle, while the wicked are in my presenceâ (Ps. 31:1). âHe who corrects a scoffer gets dishonor for himself, and he who reproves a wicked man gets insults for himself. Do not reprove a scoffer, lest he hate you. Reprove a wise man and he will love youâ (Prov. 9:7â9).
âLike a city that is broken into and without walls is a man who has no control over his spiritâ (Prov. 25:28).
Then Endurance
âKnowing that the testing of your faith produces enduranceâ (James 1:3).
âAnd you will be hated by all on account of My name, but it is the one who has endured to the end who will be savedâ (Matt. 10:22).
âBut remember the former days, when, after being enlightened, you endured a great conflict of sufferingâ (Heb. 10:32).
Then Godliness
âBut have nothing to do with worldly fables fit only for old women. On the contrary, discipline yourself for the purpose of godliness; for bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also life to comeâ (1 Tim. 4:7â8).
âBut flee from these things, you man of God; and pursue righteousness, godliness, faith, love, perseverance, and gentlenessâ (1 Tim. 6:11).
âInstructing us to deny ungodliness and worldly desires and to live sensibly, righteously, and godly in the present ageâ (Titus 2:12).
And in Godliness, Brotherly Kindness
âTo sum up, let all be harmonious, sympathetic, brotherly, kindhearted, and humble in spiritâ (1 Pet. 3:8).
âAnd so, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness, and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. And beyond all these things put on love, which is the perfect bond of unityâ (Col. 3:12â14).
And Finally, Love
âLove covers a multitude of sinsâ (1 Pet. 4:8).
âLove your enemiesâ (Matt. 5:44).
âA new commandment I give to you, that you love one another, even as I have loved you, that you love one anotherâ (John 13:34).
âSo husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself . . .â (Eph. 5:28).
âNevertheless, let each individual among you also love his own wife even as himself . . .â (Eph. 5:33).
âLove is patient, love is kind, and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account wrong suffered, does not rejoice in unrighteousness, but rejoices in the Truth; bears all things, believes all things, hopes all things, endures all thingsâ (1 Cor. 13:4â7).
âLove never fails . . .â (1 Cor. 13:8).
Yes, my brothers, love never fails!
Personal commitment: To desire and strive to be meek.âBased on what I have learned in Scripture, I commit to being quick to hear and slow to speak, to forgive those who have offended me, and to do what I can to reconcile with those I have offended.â
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